Friday, 30 October 2015

I Feel Proud To B a Girl (women)

1. More compassionate

Women are naturally more compassionate, sympathetic, kind and patient in nature. They can relate to the hurt and pain suffered by others and will go to any lengths to offer relief to them.

2. Emotionally stronger

Women are emotionally stronger when compared to men. From a very early age, they face several kinds of difficulties internally and externally that make them strong. This ability gives them the power to face any kind of challenge.

3. Able of multitasking

Women are multifaceted. They can climb to the pinnacle in an organization, run successful empires and even rule nations. At the same time, they are the best judge at the home front as well. They know best what their family requires and attending to their needs is their most important priority.

4. Pillars of strength

Women are pillars of strength and support to self and people around them. Single moms are more common than a single father, very lucidly demonstrating their ability to handle multiple things without deriving external support. Women also extend their support very naturally to their family or people around them.

5. More beautiful

Women are naturally more beautiful than the other sex. With good care and beautiful dressing sense, they look more gorgeous. Makeover, wonderful clothes and excellent accessories are perfect companions to every woman.

6. Head turners

Women can make hundreds of heads turn for her looks or her talent or her exceptional abilities professionally or for her role on the social front. Better still, she can be all combined into one.

7. Able to rise again and fight

Women are sensitive and they are easily disappointed or hurt. But they have the immense power to emerge just like a Phoenix does. She weathers any storm and instills faith in herself to succeed any situation.

8. Able to give birth to a new being

Women have the inimitable blessing of giving life to another being. One whom she cares the most for, sacrifices the most for, loves the most, gives the most and forgives the most. Her child is an extension of her being, perhaps the most important part of herself and desires and promises only the best for him or her.

9. More efficient

It is a man’s world and yet the woman has worked her way to be more effective than the man at the workplace, society and home.

10. Capable of playing different roles

Women have many different roles to play and unlike a man, these roles are not just retained as names or positions. But each of them have a soul and are important in their own way.
Irrespective of the clichés, society attaches to a woman, she becomes more powerful and wiser for every hit the woman ‘brand’ receives. Be proud to be a woman for there are only things to be proud about in being a woman!



Ashtadasha Shakthi Peeta's

This list of Ashtadasa Shakti peethas ( 18 Shakti Temples / Temples of Mother Goddess). It is a clear representation of Aadi Shankaracharya’s Astadasha Shakti peeta Stotram:

Sr. No. Place Part of the body fallen Name of Shakti
1 Trincomalee (Sri lanka) Groin Shankari devi
2 Kanchi (Tamil nadu) Back part Kamakshi Devi
3 Praddyumnam (West Bengal) Stomach part Sri Srunkhala devi
4 Mysore (Karnataka) Hair Chamundeshwari devi
5 Alampur (Andhra Pradesh) Upper teeth Jogulamba devi
6 Srisailam (Andhra Pradesh) Neck part Bhramaramba devi
7 Kolhapur (Maharastra) Eyes Mahalakshmi devi
8 Nanded (Maharastra) Right hand Eka Veerika devi
9 Ujjain (Madhya Pradesh) Upper lip Mahakali devi
10 Pithapuram (Andhra Pradesh) Left hand Puruhutika devi
11 Cuttack (Orissa) Navel Girija devi
12 Draksharamam (Andhra Pradesh) Left cheek Manikyamba devi
13 Guwahati (Assam) Vulva Kamarupa devi
14 Prayaga (Uttar Pradesh) Fingers Madhaveswari devi
15 Jwala (Himachal Pradesh) Head part Vaishnavi devi
16 Gaya (Bihar) Breast part Sarvamangala devi
17 Varanasi (Uttar Pradesh) Wrist Vishalakshi devi
18 Dantewada (Chattisgarh) Tooth Danteswari devi
19 KashmirRight hand Saraswathi devi

Thursday, 29 October 2015

Hanuman Avatar's

Hanuman’s Avatars :

A number of religious leaders have claimed to have seen Hanuman over the course of the centuries, notably Madhvacharya (13th century CE), Tulsidas (16th century), Samarth Ramdas (17th century), Raghavendra Swami (17th century) and Swami Ramdas (20th century).

 The 'Jain version' of Lord Hanuman :

Paumacariya (also known as Pauma Chariu or Padmacharit), the Jain version of Ramayana written by Vimalasuri, mentions Hanuman as a Vidyadhara (a supernatural being), who is the son of Pavangati and Anjana Sundari. In this version of Ramayana, Hanuman is not a celibate. He marries princess Anangakusuma, the daughter of Kharadushana and Ravana's sister Chandranakha. Hanuman is originally enraged at Rama for murdering his father-in-law Kharadushana. However, he becomes a supporter of Rama after meeting him and learning about Sita's kindapping by Ravana. 

 

The 'Jain version' of Lord Hanuman :

 
 

 Hanuman is one of the 7 chiranjeevs. The immortals who will live till the beginning of the next Satya Yuga. Hanuman rejected a pearl necklace gifted by to him by Sita saying "I don't accept anything that does not contain Ram." To prove his point he ripped his chest to show the presence of Ram in his heart.

 

Women are not allowed to touch Hanuman’s feet:

 

On Hanuman Jayanti, devotees put sindur on their forehead and visit Hanuman temples. They feed bananas to monkeys and men fast whole day. Hanuman is a bal brahmachari. So, men are allowed to worship and touch the idol. Women can worship but should not touch the idol.



Hanuman


Hanuman

1.Hanuman fought lord Rama in a battle and won.:

 Rama was ordered by sage Vishwamithra to kill Yayati. Sensing the danger, Yayathi went to Hanuman for help, who in turn promised that he would save Yayati from any kind of danger. Hanuman did not use any weapon in his battle, instead stood chanting Rama’s name in the battle field. The arrows from lord Rama’s bow did not have any effect on Hanuman. Lord Rama then gave up and sage Vishwamithra relieved Rama of his word seeing the devotion and courage of Hanuman.

2. Hanuman’s hunger tale :\

Hanuman once visited Sita in sage Valmiki's cottage and expressed his desire to eat the food cooked by Sita. Sita cooked many delicacies and started serving Hanuman. But Hanuman's hunger was insatiable and the entire rations of the cottage were coming to an end. Sita then prayed to Lord Rama who suggested her she serve a morsel with a Tulsi Leaf. Sita did the same and Hanuman's hunger was finally satisfied.

3.Panch-mukhi (Five headed) Hanuman :

One of the very rare forms of Hanuman, he assumed it only once to kill the demon Ahiravan was that of Panch-mukhi Hanumna. Ahiravan was the brother of Ravan, who had kidnapped Ram and Lakshman and taken them away to the Nether world. The only way to kill Ahiravan was to extinguish 5 lamps in 5 different directions, which he did with this form. The 5 faces of Hanuman, apart from himself are that of Narasimha, Garuda, Varaha and Hayagriva.


4.The Death of Rama :

Ram wouldn't die as Hanuman wouldn't allow Yama (God of Death) to enter Ayodhya to claim Ram. To divert Hanuman's attention Ram dropped his ring through a crack in the floor and asked Hanuman to fetch it back for him. Going down Hanuman reached the land of serpents and asked their King for Ram's ring. The king showed Hanuman a vault filled with rings all of which were Ram's. He told a shocked Hanuman that when in the cycle of time a Ram is to die he drops a ring down the crack so that a Hanuman can be diverted from his guard.

5. When Hanuman was cursed :

Hanuman was mischievous in his childhood, and sometimes teased the meditating sages in the forests. Finding his antics unbearable, but realizing that Hanuman was but a child, the sages placed a mild curse on him by which he became unable to remember his own ability unless reminded by another person. The curse is highlighted in Kishkindha Kanda and Sundara Kanda when Jambavantha reminds Hanuman of his abilities and encourages him to go and find Sita. 

6. When the Gods blessed Hanuman:

 Brahma gave Hanuman a boon that nobody will be able to kill him with any weapon in war. From Brahma he obtained the power of inducing fear in enemies, of destroying fear in friends, to be able to change his form at will and to be able to easily travel wherever he wished. From Shiva, Hanuman obtained the boons of longevity, scriptural wisdom and ability to cross the ocean. Lord Shiva assured safety of Hanuman with a band (kavach) that would protect him for life. 

7. When the Gods blessed Hanuman :

Varuna blessed baby Hanuman with a boon that he would always be protected from water. Agni blessed him, Saying, "Fire will never burn you." Surya gave him two siddhis of yoga namely "laghima" and "garima". With "laghima" he could attain the smallest form and with "garima" he could attain the biggest form of life. Vayu blessed him with more speed than he himself had. Yama, the God of Death blessed him healthy life and free from his weapon Yama Danda, thus death would not come to him. 

8.The Hanuman and Bhima connection :

Hanuman is also considered to be the brother of Bhima as they had the same father, Vayu. During the Pandavas' exile, Hanuman appears disguised as a weak and aged monkey to Bhima in order to subdue his arrogance. Hanuman lies with his tail blocking Bhima’s way. Bhima, unaware of his identity, tells him to move it out of the way. Hanuman, incognito, refuses. Bhima then tries to move the tail himself but he is unable, despite his great strength. Realising he is no ordinary monkey, Bhima surrenders. 

9. Lord Hanuman in Mahabharata:

During the great battle of Kurukshetra, Arjuna entered the battlefield with a flag displaying Hanuman on his chariot. The incident that led to this was an earlier encounter between Hanuman and Arjuna, wherein Hanuman appeared as a small talking monkey before Arjuna at Rameshwaram, where Rama had built a bridge to cross over to Lanka. Upon Arjuna's wondering aloud at Rama's taking the help of monkeys rather than building a bridge of arrows, Hanuman challenged him to build such a bridge alone.

10.Lord Hanuman in Mahabharata :

Arjuna, unaware of the vanara's true identity, accepted the challenge. Hanuman then proceeded to repeatedly destroy the bridges made by Arjuna, who decided to take his own life. Vishnu then appeared before them, chiding Arjuna for his vanity and Hanuman for making Arjuna feel incompetent. As an act of penitence, Hanuman decided to help Arjuna by stabilizing and strengthening his chariot during the imminent great battle.

 After the battle of Kurukshetra, Krishna asked Arjuna to step down the chariot. Krishna thanked Hanuman to stay with them during the war in the form of a flag on the chariot. Hanuman came in his original form, bowed to Krishna and flew away. As soon as he left, the chariot turned into ashes. Krishna explained to a shocked Arjuna, that the chariot would have burnt long time back due to the effects of celestial weapons thrown at it during the war. However, Lord Hanuman protected it. 

 According to legend, Hanuman is one of the four people to have heard the Bhagwad Gita from Krishna and seen the Vishvarupa form, the other three being Arjuna, Sanjaya and Barbarika son of Ghatotkacha. The Narada Purana describes Hanuman as a master of vocal music, and as an embodiment of the combined power of Shiva and Vishnu.

 

About Hanuma




Once, Lord Ram issued a death sentence to Lord Hanuman!

After Lord Ram became the King, once, when the court was adjourned, Narada – known for creating disharmony between Ram and Hanuman – asked Hanuman to greet all the sages except Vishwamitra, since he was a King once. Hanuman did so, but it did not affect Vishwamitra.
Narada went on and instigated Vishwamitra, which angered him so much that he went to Ram and asked him to punish Hanuman to death. Vishmamitra being his guru, Ram could not ignore his command and punished Hanuman to death by arrows. Next day in the field, the statement was to be executed, but all arrows failed to do any harm to Hanuman as he kept chanting Ram!
Since Ram had to abide by his Guru’s word, he decided to use the Brahmastra. To the surprise of all, Hanuman’s chants of Ram even failed the most powerful Brahmastra! Seeing this, Narada went to Vishwamitra and confessed his mistake, stopping the ordeal!


Although he was a brahmchari, Lord Hanuman had a son - Makardhwaja.

 

Hanuman’s Son Makardhwaja was born to a mighty fish of the same name when Hanuman after burning the entire Lanka with his tail had dipped in the sea to cool off his body. It is said that his sweat was swallowed by the fish and thus Makardhwaja was conceived.


Hanuman also created his version of Ramayan – which was supposedly a superior version compared to that of Valmiki’s.


After the war at Lanka, Hanuman went to Himalaya for continuing his reverence of Lord Ram, Hanuman etched his version of Ram’s tale on the walls of the Himalayas with his nails.
When Maharshi Valmiki visited Hanuman to show his version of Ramayana, he saw the walls and felt sad as Valmiki believed that Hanuman’s Ramayana was superior and that his arduously created version of the Ramayana would remain unnoticed. Realising this, Hanuman discarded his version. Taken aback, Valmiki said he would love to be reborn to sing the glory of Hanuman!


Lord Hanuman and Lord Bhima were both brothers


Bhima was also the son of Vayu (the Lord of the Winds). One day, when Bhima was searching for a flower his wife wanted, he saw a monkey sleeping with his tail crossing the path. He asked him to move his tail. But the monkey didn’t do it and asked Bhima to move it. Bhima was very arrogant with his strength. Nevertheless, he couldn’t move or lift the tail. Therefore, he realized that this was not a mere ordinary monkey. It was none other than Hanuman. He lied there just to reduce the arrogance of Bhima.

Lord Hanuman Once Rejected Goddess Sita's Gift.


 When Sita gave Hanuman a beautiful pearl necklace as a gift he politely declined it saying he doesn’t accept anything that is devoid of Ram’s name. To prove his point, the ardent devotee then ripped off his chest to reveal an image of both of them.


Tirumala Natural Arch


1.The Arch at the entrance of Tirumala Hills is unique in the world























2.The Idol of Balaji is adorned with ‘Pachai Karpooram’, from Cinnamomum camphora, which is a highly volatile substance,daily.
3. 3.There is no mark of the Chisel in the Idol.
4. The Idol is always at 110 Degree F, despite being bathed in Water, Milk at the early hours, 4.30am.
After bathing the Deity Sweat forms every day and it is wiped off.
5. .Lord Balaji is worshiped as Goddess Uma (Ambal) on four days , as Vishnu for two days and Shiva as One day in a week.
Bilva Leaves, a must for worship of Lord Siva are used during archana (worship by various names of the Lord) to  Lord Balaji on all Fridays. Similarly the same Bilva leaves are used during archanas in the month of Marghazhi.( 15th Dec. to 15 Jan).
 6. The Tirumala ranges show the face of Lord Balaji.
7. .The Suprabhataham, the chantimg to wake up the Lord is not played in the temple during the month of Margazhi.( Dec-January) as He never sleeps.







Ten Facts about Lord Venkateshwara

1. At the Mahadwaram of the temple, To the left side there is an Crowbar by which Ananthatalvar had hit Lord Venkateshwara swamy on the chin when swamy was in his childhood which oozed blood. Since then the tradition of applying sandalwood to his chin came into existence.
2 It is said that there is real hair to the Idol of Lord Venkateshwara Swamy and is rumoured that knots never ever appear in this hair.
3. At a distance of 22 km from this sacred place there exists an village where no one is allowed except the residents of the village. The women of the village have a tradition of not wearing blouse. The Village has a garden of flowers from where the flowers are fetched and used in at the sanctum of the Lord Venkateswara Swamy. Not Just flowers, items like Milk, Ghee, Butter and all others used for the worship of the lord are brought just from this village only.
4. The state of the is assumed to be at the centre of the sanctum, but instead it is established to the right corner. You could know this when observed for outside.
5. Every day the idol of the god is decorated at the bottom with an Dhoti and with a saree on the top. There exists an service that costs Rs.50,000/- and the couple participating in this service will be given presented with this pair( Dhoti for Men and Saree for Women). The chance of getting this service is very rare as the number of tickets will be very less.
6. The flowers used in the sanctum will be never brought out of the sanctum. These flowers are leaved(facing forward and leaving behind) in an small water fall that exists behind the idol of the swamy.
7. You can hear the sound of an ocean when your place an ear on the back of lord and no matter how many times you clean the back there exists moisture on the back of the idol.
8. On the chest of the Lord, Lakshmi Devi Image is imprinted. Every Thursday during “Nijarupa Darshanam” the lord will be decorated with Sandalwood. While removing this Sandalwood the Mold of Lakshmi Devi will be obtained which is kept for sale.
9. The oil lamps in front of the idol of the lord are never ever put off and no one knows the day they are lit up. But for sure they are lit thousands of years ago.
10. During 1800’s this temple is closed for 12 years. A King of unknown name of that time is said to kill 12 people at the temple and hang them to the wall for doing unsacred thing at the temple. At this time it is said that Vimana Venkateswara have came to existence.


                                                               

Tuesday, 27 October 2015

There is a reason why Duryodhana did not participate in Draupadi's swayamvara.

It's because he was already married to the princess of Kalinga, Bhanumati. He had promised her that he would never marry another, and he kept his word. Gotta give it to him for commitment!

Krishna reveals himself

Karna asked: "Who are you, Sir"? Krishna said: "I am Krishna. I admire your spirit of sacrifice. In any circumstance you have never given up your spirit of sacrifice. Ask me what you want." Beholding Krishna's beauteous form, Karna said with folded hands: "Krishna! To have the vision of the Lord before one's passing is the goal of human existence. You came to me and blessed me with your form. This is enough for me. I offer my salutations to you."

Krishna’s maya

When someone asked the kind of Udupi, ‘How do you manage this?’ the king replied, ‘Every night I go to Krishna’s tent. Krishna likes to eat boiled groundnuts in the night so I peel them and keep them in a bowl. After he is done I count how many nuts has he eaten. If it’s 10 peanuts, I know tomorrow 10,000 people will be dead. So the next day when I cook lunch, I cook for 10,000 people less.

The sacrifice of Iravan

Iravan, the son of Arjun and naga princess Uloopi, sacrificed himself to goddess Kali to ensure the victory of his father and his team in the Kurukshetra war. He however, had a last wish – He wanted to marry a girl before he died. Now, getting a girl who knew her husband would die in few days was a tricky task. So, Lord Krishna took the form of Mohini, married Iravan and even wept like a widow after her husband died.

Sehdeva ate his father’s brain, literally!

When Pandu, the father of the Pandavas, was about to die, he wished for his sons to partake of his brain so that they inherit his wisdom and knowledge. Only Sahadeva paid heed, though; it is said that with the first bite of his father’s brain, he gained knowledge of all that had happened in the universe. With the second he gained knowledge of the present happenings, and with the third he came to know of all that would occur in the future.

The birth of Dronacharya

The birth of Dronacharya, the Guru of the Pandavas and Kauravas in the Mahabharata, is very interesting. It would not be wrong to say that Dronacharya is the first test tube baby in the world. Rishi Bharadwaja is the father of Dronacharya and mother is an Apasara name Krithaji. One evening Rishi Bharadwaja was getting ready to do his evening prayers. He went to the Ganga River to take his usual bath but was amazed to find a beautiful woman bathing at his usual spot in the river.

Ramayana & Mahabharata don’t overlap for just once. There was an incident when Krishna saved Arjuna’s life at the Rama Setu in presence of Hanumana.

Krishna once told Arjuna that Rama was the greatest warrior ever – even better than him. When visiting Rameshwaram, seeing the Nala Setu, a doubt arose in Arjuna’s mind. He wondered why Rama, who was supposedly the greatest warrior, needed the Vanara Sena to create the Setu, when he could have just created a bridge with arrows using his powers.
Hanuman found Arjuna engaged in such doubts and went up to him, disguised as an aged Vanara. He explained to Arjuna that the bridge of arrows would not be able to withstand the weight of the Vanars. Challenging Hanuman, Arjuna said that he would create such a bridge and if the Vanara could walk on it, he would win. Otherwise, he would burn in the bridge of arrows. After building the bridge with his powers, he asked the Vanara to walk on it. Hanuman uttered the name of Rama, and merely kept his tail on the bridge. The bridge collapsed.
Keeping his word, Arjuna burnt the bridge and turned to walk in it. That very moment, Krishna appeared in the form of a saint and asked them to perform the task again, with him as a witness. But this time, the bridge did not crumble. When they turned around, they saw that the saint was supporting the foundation of the bridge with his shoulders bleeding. In the saint, Hanuman saw Rama and Arjuna saw Krishna. Krishna hugged Hanuman and thanked him for what all that he had done for him.

One of the Pandavas already knew that the war was coming.

Pandu’s dying wish was that his sons should eat his flesh after his death to gain knowledge and experiences. Sahadev devoured three pieces and became the greatest astrologer, who could foresee events. But he could not tell anyone about the war, because it would bring about his death.

Draupadi was, in fact, Goddess Durga’s avatar

Once, Bhima saw Yudhistira washing Draupadi’s feet in her chambers, and complained to Krishna, not knowing that Draupadi was actually Goddess Durga’s avatar. Krishna took him to the jungle and asked him to sit quietly on a tree top and witness what happens below.
Late in the night, Bhima saw that Draupadi, as Goddess Durga, was asking for Bhima’s blood in her empty bowl, since he had entered her chambers despite being forbidden from entering. Bhima, scared to death, narrated the entire story to his mother, Kunti. Kunti then asked Draupadi never to hurt Bhima. Being a mortal, Draupadi had to promise her and in the act, she bit her lip hesitantly. Kunti wiped off the blood from her lips with the edge of her cloth and promised her that Bhima will fill the bowl for her. This did happen, when Bhima killed Dushashan for humiliating Draupadi and filled her bowl with the blood from Dushashan’s chest.

The Mahabharata war could have been averted, if only Duryodhan had listened to the Gita.

Krishna had tried to narrate the Bhagwad Gita to Duryodhan, but he had refused to listen, saying that he already knew right from wrong. He argued that there was some force within him that did not allow him to choose the right path. Had he listened to Krishna’s words, the entire war could have been averted.

The first letter of every 1000th Shloka of the Ramayana together make up the Gayatri Mantra!

There are 24 letters in the Gayatri Mantra and there are 24,000 Shlokas in the Valmiki Ramayana. The first letter of every 1000th Shloka together of the Ramayana forms the Gayatri Mantra, making this revered mantra the essence of the epic. While the Gayatri Mantra has been actually first mentioned in the Rig Veda, it has gained significance thanks to the Ramayana.

How Lord Ram affected the tail of Squirrels.

While creating the bridge to get to Lanka, a squirrel was helping the monkeys headed by Nal and Neel (trained by Vishawakarma). Seeing a squirrel carry beach sand for the Setu (the bridge from the tip of India to Sri Lanka), some monkeys started laughing! Upset squirrel went and sat near Ram. Acknowledging the tiny creature’s dedication, Ram cuddled its back and hence ever since, squirrels carry white stripes as the finger signs of Ram!

Kuber, the Lord of Wealth, was the stepbrother of Ravana and the actual ruler of Lanka. Ravana fought Kuber to then conquer Lanka!

Lord Brahma produced ten Prajapatis, or mind-born sons when he created the Universe. These ten were the father of the human race and one of them was Sage Pulatsya, the father of Vishrava. Vishrava – a sagacious scholar, mesmerised Rishi Bhardwaj so much that he offered his daughter Ilavida to Vishrava for marriage. Ilavida gave Vishrava a son, Kuber, the Lord of Wealth.
An asura Sumali and Tataka, decided that their daughter Kaiseki should marry the most virtuous man and hence they planned a meeting of Kaiseki and Vishrava. He fell in love with her and fathered Ravan and his brothers. Hence, Ravan was a Brahmasura.
Vishwakarma, the architect of Universe, created Lanka for Shiva; and Vishrava later asked it from Shiva as a dakshina. Vishrava’s son Kuber then inherited Lanka and shared all his wealth his half-brothers including Ravan. However, after getting all kinds of booms from Brahma, Ravan considered himself the most powerful of the lot and demanded entire Lanka from Kuber. When Kuber did not pay heed to his demands, Ravan fought Kuber and conquered Lanka.
Later, after killing Ravan, and returning to Rameshwar, Lord Ram created the Shiva Temple so as to reimburse his sin of Brahmanhatya.

Bali of Ramayana became the reason for the death of Lord Krishna from the Mahabharata!

Bali, the elder brother of Sugreev, known for his strength, had a boon that whosoever engaged in a combat with him would lose half of his strength to Bali. Invincible Bali was challenged once by Ravan for a combat. Enraged Bali, grabbed Ravan by his head and took him round the world, making Ravan accept his defeat.
Bali, when took over Sugreev’s wife and the kingdom of Kishkinda forcefully, Sugreev fled the kingdom and met Hanuman in the woods for help. In the interim, Ram killed a demon named Kadambh in the forest while searching for Sita and a curse-free Kadambh now asked Ram to meet Sugreev to help him from Bali.
Ram decided to execute Bali after meeting Sugreev.
Ram shot Bali from behind the tree, and Bali alleged that Ram had betrayed him as he didn’t challenge Bali for a combat. To this, Ram explained that if a man ill-behaves a woman, it is the duty of a righteous man to punish him. Ram then promised Bali that in his next life, he would become the reason of Vishnu’s death and thus take revenge of this incident.
Bali was later reborn as Jara, the hunter, who was the reason of Krishna’s death in the Dwapar Yug!

How Hanuman got the name “Bajrangbali”.

After the Ram Rajya was established, once when Sita was applying vermilion (kumkum) to her forehead, a curious Hanumam asked her the reason for this. Sita explained that it was a ritual that would result into a longer and a healthier life for Ram. Enthusiast Hanuman, as big a devotee of Lord Ram he was, went on and covered his entire body with kumkum and hence turned completely orange! Bajrang means orange and hence came the name: Bajrangbali!

A promise of Ram became the cause of Laxman’s death :

After Sita was consumed by Mother Earth, Ram knew that his duties on Earth were over and he decided to return back to Vaikunth, but that couldn’t be accomplished as Hanuman won’t allow Yam, the God of Death to meet Ram.
To distract Hanuman, Ram threw his ring in the underworld (Paatal) and asked Hanuman to procure it. Ram then invited Yam, but he put forth a condition that the conversation between them must remain unrevealed and if anyone intercepts the conversation, Ram would kill the person. Ram asked Laxman to guard the gate to ensure no one came in to intercept the meeting of Lord Ram and Yam.
In the meantime, angry sage Durvasa came in to meet Ram only to be halted by Laxman. Angry Durvasa warned that he would curse Ayodhya if not allowed to meet Lord Ram. Seeing the situation, Laxman decided to go and talk to Ram and hence intercepted the meeting. After this incident, to fulfil his brother’s promise, Laxman went to Saryu and gave up his life.
Laxman’s death before Ram’s was necessary as the Shesh-Naag (the seat of Vishnu) that was Laxman had to return first, before Vishnu returned to Vaikunth. Vishnu here was Lord Ram.

The interesting story behind the 10 heads of Ravan:

Considered the antagonist of the epic, Ravan, factually, was a great follower of Shiva, an inordinate scholar, an excellent ruler and a maestro of Veena. Attaining education, Ravan underwent a colossal penance to please Lord Shiva on the banks of river Narmada. Willing to please the Lord, Ravan axed his head. Each time that happened, the head grew back, which continued 10 times, pleasing Shiva. Shiva thus granted 10 heads to Ravan that he sacrificed. These 10 heads indicate the six shastras and the four vedas that Ravan mastered.
After winning over Lanka, Ravan again went to meet Shiva in Kailash, where he was denied entry by Nandi-Shiva’s gatekeeper. Annoyed, Ravan teased him and hence a furious Nandi cursed him that his Lanka would be destroyed by a monkey! To prove his devotedness to Shiva, Ravan tried to lift Kailash. Angry Shiva placed a toe on the hill and Ravan’s hand crushed beneath it, so painfully that his cry shook the world.
To please Shiva now, Ravan plucked out his nerves and played Shiva’s praise to which Shiva released him and gifted him a sword and gave him the name Ravan, which means “the one with terrifying roar”

Vedas Ithihasas and Purana

Vedas :
The roots of mythology that evolved from classical Hinduism come from the times of the Vedic civilization, from the ancient Vedic religion. The four Vedas, notably the hymns of the Rigveda, contain allusions to many themes (see Rigvedic deities, Rigvedic rivers).
The characters, philosophy and stories that make up ancient Vedic myths are indelibly linked with Hindu beliefs. The Vedas are four in number, namely RigVeda, YajurVeda, SamaVeda, and the AtharvaVeda.
Ithihasa and Purana :
In the period of Classical Sanskrit, much material is preserved in the Sanskrit epics. Besides mythology proper, the voluminous epics also provide a wide range of information about ancient Nepali and Indian society, philosophy, culture, religion, and ways of life. The two great Hindu Epics, the Ramayana and the Mahabharata tell the story of two specific incarnations of Vishnu (Rama and Krishna). These two works are known as Itihasa (History). The epics Mahabharata and Ramayana serve as both religious scriptures and a rich source of philosophy and morality. The epics are divided into chapters and contain various short stories and moral situations, where the character takes a certain course of action in accordance with Hindu laws and codes of righteousness. The most famous of these chapters is the Bhagavad Gita (Sanskrit: The Celestial Song) in the Mahabharata, in which Lord Krishna explains the concepts of duty and righteousness to the hero Arjuna before the Battle of Kurukshetra. These stories are deeply embedded in Hindu philosophy and serve as parables and sources of devotion for Hindus. The Mahabharata is the world's longest epic in verse, running to more than 2,000,000 lines.
The epics themselves are set in different Yugas, or periods of time. The Ramayana, written by the Maharshi Valmiki, describes the life and times of Lord Rama (the seventh avatar of Lord Vishnu) and occurs in the Treta Yuga. The Mahabharata, describing the life and times of the Pandavas, occurs in the Dvapara Yuga, a period associated with Lord Krishna (the eighth avatar of Lord Vishnu). In total, there are 4 Yugas. These are the Satya or Krita Yuga, the Treta Yuga, the Dvapara Yuga, and the Kali Yuga. The avatara concept, however, belongs to the Puranic times, well after the two great epics, though they often refer to pre-epic Yugas.
The Puranas deal with stories that are old and do not appear (or fleetingly appear) in the epics. They contain legends and stories about the origins of the world, and the lives and adventures of a wide variety of gods, goddesses, heroes, heroines, and mythological creatures (asuras, danavas, daityas, yakshas, rakshasas, gandharvas, apsaras, kinnaras, kimpurusas etc.). They contain traditions related to ancient kings, seers, incarnations of God (avatara) and legends about holy places and rivers. The Bhagavata Purana is probably the most read and popular of the Puranas. It chronicles the legends of the god Vishnu and his incarnations on earth.

Mythology

Hindu mythology :

 Hindu mythology is a large body of traditional narratives related to Hinduism as contained in Sanskrit literature (such as the epics like Mahabharata and Ramayana, the Puranas, and the Vedas), Ancient Tamil literature (such as the Sangam literature and Periya Puranam), several other works, most notably the Bhagavata Purana, claiming the status of a Fifth Veda and other religious regional literature of South Asia. As such, it is a subset of mainstream Indian and Nepali culture. Rather than one consistent, monolithic structure, it is a range of diverse traditions, developed by different sects, people and philosophical schools, in different regions and at different times, which are not necessarily held by all Hindus to be literal accounts of historical events, but are taken to have deeper, often symbolic, meaning, and which have been given a complex range of interpretations

Roleplay

Role play:   Roleplay is the act of imitating the character and behavior of someone who is different from yourself, for example as a trainin...